Whether one believes in divination or not, many scholars consider its performance itself a meditative act. Redmond (2017, p. 331) notices: “In contrast to simply listening to a lecture or reading—whether from print or screen—practicing divination with the I Ching is an active process, consisting of both mental and physical activity. While the mind controls most physical activity, sensation and movement in turn affect the mind. Traditionally, consulting the I-Ching is done facing north as one would if conferring with a living sage. Incense is lit as a token offering; a few moments are taken to still the mind and concentrate the inquiry. Then a hexagram is selected, ideally with yarrow, alternatively with coins, beads or other methods. The selected passage is read, and if there are changing lines perhaps additional text is taken into consideration.”
Select a hexagram
Along with the divination process, one should also consider the form of the hexagram. Each configuration of yin and yang lines is not arbitrary, and it has a strong symbolic character. Hence, it appeals to our predilections.
Selecting a hexagram shows the tendencies that your personality will follow in the future. What you can do is to ask yourself a vital question and then select a hexagram. Your selection shows the way you are more prone to follow.
1. Jin 晉: Advance (Progress, Prosperity)
The hexagram shows an increase in wealth. Yet, in order to be benefited, we also have to offer. Through mutual generosity, everyone around us will prosper. It is our duty to contribute to this blessing of material and spiritual goods. On the other hand, egoism and conceit will block the flow of prosperity.
2. Gu 蠱: Decay, Work on what has been spoiled
This hexagram is associated with lechery, sexual excess and weakness attributed to passions. Still, the hexagram shows a way to work on everything that hampers our progress and keeps our spirit enslaved. However, the hexagram calls us to be extremely cautious in our steps because the danger of failure is present.